With reference to the politics of Pakistan we had explored the topic of impeachment in an earlier verse. This week we lean on Ghalib to talk about the new leadership.
chaltaa huuN thoRii duur har ik tez-rau ke saath
pahchaantaa nahiiN huuN abhii raahbar ko maiN
I go along a little way with every single swift walker
I do not yet recognize the guide
For our purpose, the interpretation of CM Naim is most appropriate:
“The world is full of false leaders. I still do not know who the real leader is. I get deceived by every appearance of rapidity and movement. Every time I see someone proceeding with rapidity I think him to be the guide and walk after him a little way. But that little experience tells me that the man is not the guide I seek. Or is it that I am restless and get quickly drawn to another rapid-mover?”
This is a charitable interpretation: I am ignorant; I believe in every smooth talker; I realize after a while I have been conned but I learn nothing from the experience; I repeat the same process with the next smooth talker; I do not know how to recognize a real leader.
Seems like a description of the Pakistani intelligentsia – Ayub Khan was so blunt and straightforward; Bhutto so charismatic; Zia ul Haq so meek and humble; Musharraf so liberal and enlightened (he even played with dogs).
And Zardari? Listen to this: “I found him charming, easygoing, unpretentious and fun to be with. At the dinner I was struck by the simplicity of his taste in food.” This is part of an op-ed in which the writer signs off with his doctorate from Oxford.
Good to know our rahbar has simple taste in food.
But let us now push a little beyond Ghalib. Is it really the case that these intelligent, literate people are unable to see through these successive smooth talkers out of ignorance? Or is it that they recognize full well the situation and understand that walking a little way along with every smooth talker is to their advantage?
Should we give them the benefit of intelligence? If so, it will shed a different light on our society and culture. We have remarked in a number of earlier posts that we have a monarchical and hierarchical culture in South Asia masquerading as a democracy. An essential characteristic of a darbari culture is sycophancy. At the level of the common man, the phenomenon of lotas is well recognized.
In a hierarchical society where merit does not count for much the goodwill of the monarch is all-important, especially for those who have little merit to start with. And from this follows the importance of fulsome but hypocritical praise.
Sir, your taste in food is so simple!
Are we being too harsh?
See the parallel post on this verse at Mehr-e-Niimroz.