Reflections on Faith, Humanity and Beyond
It is difficult
to get the news from poems
yet men die miserably every day
for lack of what is found there
- William Carlos Williams
Somewhere, sometime poetry speaks to all of us. Poetry makes us think, sometimes precisely because it does not ask us to think, does not seek to convince us. Humanity, peace, coexistence, faith, are on test today in South Asia. And we turn to one of its greatest poets to learn some simple and hence first-to-be-forgotten Truths. We turn to Ghalib to learn to think. In leaning upon Ghalib, we also self-consciously reach for a source indigenous to South Asia, to its own civilizational genius, to search for a way forward.
To millions across the world, the name “Ghalib” needs no introduction. Perhaps the most accomplished and certainly the most famous poet of Urdu and Persian that South Asia has produced, Asadallah Khan ‘Ghalib’ (1797-1869) has been recited, read, interpreted and quoted countless times in the past 150 years.
Through Ghalib we want to raise questions that are relevant to us today in South Asia and to South Asians elsewhere in the world. What does it mean to practice a certain Religion in a plural society? How should we treat those who are different from Us? What is the nature of Belief? Or Unbelief? What is the nature of the Divine? Can (wo)man presume to know the workings of Nature (the Beloved)? As humans must we accept our fate? Or do we have Free Will? In many ways these are the eternal questions that face us as humans. But as we will see, Ghalib raises them (and occasionally provides answers) in a manner all his own. Kehte haiN ke Ghalib kaa hai andaaz-e-bayaN aur.
In this new project, on which we have just embarked, we depart from the conventional model of presenting an entire ghazal followed by its translation. Instead we present only one she’r at a time along with its literal (not poetic) translation followed by a commentary and the questions it raises. Each week we will choose one verse. A commentary will be offered on mehr-e-niimroz and questions surrounding the she’r will be posted on The South Asian Idea Weblog.
Adept at expressing highly subtle and complex thoughts and emotions within the space of two lines (the she’r), Ghalib’s poetry has the rare virtue of appealing directly to the heart as well as providing much food for thought. However, unlike Iqbal, unlike the Sufis (like Khusrau), unlike the Bhakti poets (like Kabir), Ghalib was not a poet with a message. His first love was words and he loved to explore their sounds and meanings. And since he was not committed to convincing people of a message, reading him is a journey whose destination is not already known.
In the popular imagination Ghalib is a romantic poet, a poet of love, longing, and desire. More scholarly attention focuses on Ghalib’s technical prowess, his socio-historical and literary context, his skills in creating multiple meanings out of single words and phrases and his ability to create fresh, new metaphors.
We, however set out to do something different. In his Urdu divaan, Ghalib talks not only about love and longing, but also about faith and religion, about the nature of Divinity, about Being and Nothingness, about what it means to Believe. Ghalib’s questioning nature comes through very clearly in his verses. Not content to accept any received truths either from the Shaikh or the Brahmin, Ghalib constantly puts everything to the test of his own reason and experience. It is this aspect of Ghalib’s critical thinking that we wish to explore in our project.
Join us in this journey by leaving your thoughts and by suggesting a she’r for discussion.
This introduction is written by Amit Basole and is reproduced from Mehr-e-Niimroz.
Index of first lines (they also serve as links to the respective posts)
1. vafaadaarii ba shart-e-ustuvaarii asl-e-iimaaN hai
2. nahiiN kuchh subbha-o zunnaar ke phanday meN giiraaii
3. baske dushvaar hai har kaam ka aasaaN hona
4. shar’a-o-aaiin par madaar sahii
5. bachte nahiiN mu’aakhazah-e roz-e hashr se
6. bandagii meN bhii vuh aazaadah-o khud-biin haiN kih ham
7. iftaar-e-saum kii jise kuch dast.gaah ho
8. maiN ne majnuuN pe laRakpan meN ‘asad’
9. chaltaa huuN thoRii duur har ik tez-rau ke saath
10. banaa kar faqiiroN kaa ham bhes Ghalib
11. ham ne maanaa kih taghaaful nah karoge lekin
12. hai pare sarhad-e idraak se apnaa masjuud
13. ham ko ma’luum hai jannat kii haqiiqat lekin
14. kam nahiiN jalvah-garii meN tire kuuche se bihisht
15. kyuuN nah chiikhuuN kih yaad karte haiN
16. saltanat dast bah dast aaii hai
17. ham muvahhid haiN hamaaraa kesh hai tark-e rusuum
18. ka’be meN jaa bajaaeNge naaquus
19. dekhiiye paate haiN ushshaaq buton se kya faiz
20. laazim nahiiN ke kih Khizr kii ham pairavii kareN
21. taa’at meN taa rahe nah mai-o-angabiiN kii laag
22. laag ho to us ko ham samjheN lagaao
23. az mihr taa bah zarrah dil o dil hai aaiinah
24. haiN kawakib kuchh nazar aatey haiN kuchh
25. raat din gardish meiN haiN saat aasmaaN
26. baaziichah-e atfaal hai dunyaa mire aage
27. huuN giriftaar-e ulfat-e sayyaad
28. nah thaa kuchh to khudaa thaa kuchh nah hotaa to khudaa hotaa
29. kyaa farz hai kih sab ko mile ek-saa javaab
30. go vaaN nahiiN pah vaaN ke nikaale hue to haiN